What is a woman’s place in society? Down the centuries, from Plato and Aristotle to Margaret Sanger and Ruth Bader Ginsburg, certain patterns are discernible in how this question has been answered. The most cogent answers, offered in a variety of historical and economic circumstances, integrate three basic aspects of who we are as human beings. First, we are rational creatures ordered to excellence. Second, we are a species differentiated asymmetrically by sex. Third, we are unique individuals, each with our own peculiar gifts and personal agency. When one (or more) of these three aspects of human personhood is neglected or denied, the full flourishing of women and men alike is threatened. Fortunately, modern sex discrimination law integrates these three aspects of personhood. Theorized properly, this area of law provides a true account of the sexually dimorphic individual human person, which in turn provides the basis for a new sex-realist feminism. It’s an account worth fighting for.
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