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Marco Rubio’s myopic capitalism
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By Dan Hugger • November 27, 2019
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Americans are searching for answers for the disintegration of the family, falling participation in religious and civic institutions, drug dependency, suicide, and economic dislocation. Sen. Marco Rubio, R-Fla., believes he has found the answer to the social crises of our time in Catholic social teaching. He describes his own reading of Catholic social teaching as “Common-Good Capitalism,” drawing principally on Pope Leo XIII’s encyclical Rerum Novarum emphasizing both the need to focus on the common good of all citizens and the intrinsic dignity of work that each contributes to our communities. Sen. Rubio’s interest in Catholic social teaching should be applauded as any thinking through of our social and economic problems should be grounded in authentic teaching about the human person and the market economy. Too often our politicians’ approach to social problems is simply reactive to current crises, failing to discern both the rights and responsibilities of persons and the role of both formal and informal institutions in shaping our life together. Sen. Rubio’s economic analysis is, however, flawed.
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Acton Line podcast: The untold story of Stalin's Ukrainian famine
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November 27, 2019
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The Victims of Communism Memorial Foundation recently released their annual poll for the year 2019, revealing that over one third of the millennial generation view communism favorably, 15% believing that the world would be “better off ” if the Soviet Union still existed. History, however, tells a different story. Joining this episode is Valentina Kuryliw, the daughter of survivors of a forgotten genocide orchestrated by the Soviet Union in Ukraine, called the Holodomor. Valentina shares the story of the Holodomor, explains how the Soviet Union covered up the evidence, and uncovers the reality of communism.
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Trending on the Powerblog
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The Chinese government will go a long way, and do many things considered unthinkable by civilized people of all faiths and none, to maintain an iron grip on society. It has been estimated that over one million Muslim Uyghurs are imprisoned in what amount to concentration camps. Among other things, they are subject on a daily basis to relentless “reeducation” to destroy the detainees’ sense of cultural distinctiveness.
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As the West has become progressively more interventionist, concern with “income inequality” has been eclipsed by “wealth inequality.” However, that focus betrays a certain blindness to a vital economic reality. Measures of equality and inequality tell us nothing about what really matters: a society’s prosperity or poverty.
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As though guided by an invisible hand Dylan Pahman and I – independently and without coordination – each posted an essay about Chick-fil-A’s philanthropic giving within minutes of one another, each with slightly different emphases. Readers may see this as a conflict; however, probing the space between these analyses helps make sense of customer backlash, illustrates why “woke capitalism” of any variety is a miasma, and underlines that charitable decisions are best made by private individuals.
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I am grateful to Fr. Ben Johnson for his thoughtful response to my recent post, “The social responsibility of Chick-fil-A is to make delicious sandwiches.” He adds some extra nuance, but I still stand my ground.
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The Democratic Party narrowed the number of presidential hopefuls to 10 at the fifth debate, held last Wednesday in Atlanta. Several of their statements deserve greater scrutiny.
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