What has been happening since the outcome of the November presidential election has been historic: continuous acts of sedition aimed at overturning the results of an American election by the current president of the United States.

Our nation’s first president, George Washington, decided not to become a new king, but voluntarily turned his office over to a new president. John Adams then turned his office over to Thomas Jefferson after he lost an election, setting a precedent that became a xxxxxx of American democracy. After becoming the most “unprecedented” president in American history, Donald Trump is now trying to destroy that fundamental practice by using the power of the presidency to deny the results of an election he lost. That sedition must not be met with silence — from political leaders or from faith leaders.

There is obviously a very dangerous political lens to these actions: The future of democracy in America is at stake. But I would argue there is also a theological lens — that the growing power of a distinctive American heresy is also at play.

READ THE FULL ARTICLE

	Forward
	Share

ADVERTISEMENT

From the Pulpit to Politics: Why Clergy Run for Office (by Cassie M. Chew)

Many pastors-turned-politicians are inspired by a desire to continue their public service, not proselytize.

Lawsuit Filed Against Proud Boys for Vandalizing Black Church in D.C. (by Lexi McMenamin)

The complaint, filed on behalf of Metropolitian AME church, alleges the attacks were part of “coordinated acts of violence.”

The Black Church Is at Work in Georgia (by Cynthia Hale, Reginald T. Jackson)

The work ranges from barrier-breaking citizenship education to actively ensuring voter accessibility, registration, and mobilization.

How Religion Primes Us to Think God Is On Our Side (by Caroline McTeer)

Even in the role of oppressor.

ADVERTISEMENT

Meacham at St. Paul's Church, Chattanooga (by Kemmer Anderson)

A poem.