What Are Teachers Being Taught?Intercollegiate Review | Conservatism's sharpest voices, curated weekly. ISI's weekly newsletter brings you the best in serious conservative thought.A Critical Look at Critical PedagogyThe future of America is bound up in the future of its children. To safeguard that future, we must pay close attention to our educational system. The Founding Fathers placed great importance on civic education, believing that each generation bore the responsibility of instilling respect for liberty, equality, and justice in the next. Today, however, America’s public education system is filled with teachers who would rather destroy our cultural inheritance than cultivate it. Writing for National Affairs, Daniel Buck argues that the dominant philosophy shaping today’s schools is “critical pedagogy.” This approach traces back to Brazilian Marxist Paulo Freire, whose book Pedagogy of the Oppressed is widely assigned in teacher‑training programs. Freire urged educators to use their position to overthrow the oppression of capitalism, and his intellectual heirs apply similar arguments to justify deconstructing gender norms, family structures, and other traditional values from within the classroom. Buck contrasts critical pedagogy with the classical understanding of education, which sees teachers as stewards of our nation’s history and values, responsible for passing on enduring truths about reality. He urges conservatives not to abandon our nation’s public education system to the Left but to instead work toward meaningful reform. A crucial first step, he argues, is to “take pedagogical debates seriously and treat schools as the cultural institutions that they are.” Read the rest of Buck’s essay here.
Aeneas Comes to AmericaThe long tradition of Western civilization—one that ultimately shaped our nation’s founding—stretches back to the great ancient powers of Greece and Rome. These cultures produced extraordinary works of art and literature, including a few epic poems that still resonate today. Look no further than Christopher Nolan’s upcoming adaptation of The Odyssey. Writing in First Things, Spencer Klavan discusses another one of these legendary poems: Virgil’s Aeneid. He guides readers through Aeneas’s journey, from the fall of Troy and the whims of the gods to the tragedy of Dido and the hero’s arrival in Italy. Klavan traces the emotional arc of the epic, and he notes the ever-present grief that shadows Aeneas across the Mediterranean. He praises the beauty of Virgil’s achievement and celebrates the poet’s remarkable creative genius. Yet Klavan also acknowledges Virgil’s keen insight into the human spirit and character formation. He draws a connection between that insight and America’s current position in 2026. Like Aeneas, he argues, the United States confronts a series of trials and tribulations—with more likely ahead. He urges our nation to face its calling and move forward “manfully and honorably.” Read more of Klavan’s article here. CompendiumEvery article we feature here is available to read for free. Articles from paywalled publications are available through gift links.
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Visit our Student Journalism section to read more from the Collegiate Network. A Founding Father of Catholic IntegralismWhen telling the story of the modern conservative movement in America, coalition builders such as William F. Buckley and Frank Meyer usually take center stage. But these leaders did not work alone. Their efforts were supported and sharpened by many lesser‑known thinkers whose ideas left a lasting imprint on conservatism, even if they never became widely recognized. In this week’s article from Modern Age, Nicholas Mosvick profiles one such lesser-known conservative thinker: L. Brent Bozell Jr. Bozell was Buckley’s college debate partner and later his brother-in-law, and he helped to found National Review in 1955. Yet Bozell rejected the fusionism of his fellow NR editor Meyer, arguing instead for Catholic integralism. He ultimately founded his own magazine, Triumph, to advance his views. Mosvick argues that the New Right’s critiques of establishment conservatism echo Bozell’s earlier challenges to liberal conservatism. “Bozell,” he writes, “brought forth a proto-integralist vision that rejected Americanism and the political primacy of the Constitution in favor of a politics which put the faith first.” Bozell’s rejection of constitutional primacy and classical liberal ideals eventually led him to separate from the conservative movement and pursue his own path. Read more about Bozell’s life and beliefs here. Modern Age is ISI’s flagship publication. Visit modernagejournal.com and subscribe to receive a free daily newsletter. “The gates of hell are open night and day; Celebrate America’s semiquincentennial with ISI and help shape the next 250 years of our country. Your support of the America 500 Education Fund will help ISI reach, teach, and launch the next generation of conservative leaders. Visit isi.org/america500 to learn more. |