A Solidarity Moment Rooted in Historical Lessons
By: Mike Ishii, Executive Director, Tsuru for Solidarity
Child detention is a trauma that Japanese American elders know too well. Elders from my community, including my mother, who were just children in 1942, were forcibly removed along with 125,000 other Japanese Americans and Japanese immigrants and incarcerated in U.S. concentration camps.
So, when the first Trump administration separated children from their parents at the border in 2018, caging them, and turning a blind eye to abuses, we had to act.
In 2019, I, along with a multigenerational group of Japanese Americans—elders who were interned during World War II and their descendants—blocked the gates of the Fort Sill detention center in Lawton, Oklahoma, where 1,600 immigrant children were being detained. The U.S. government had used the same place as an internment camp for our people during World War II, where over 90 Buddhist priests were imprisoned, and 2 Japanese American immigrants were executed by Fort Sill guards.
Blocking the gates of Fort Sill as an act of civil disobedience was one of the genesis points of our organization, Tsuru for Solidarity.
Our work has embraced non-violent direct action and civil disobedience to interrupt the repetition of our history. It is paired with cross-community solidarity, healing, and repair organizing that creates the connective tissue of resilience and strength for personal, community, and societal transformation.
Solidarity as a Practice of Protection
Our solidarity work is rooted in shared intersectional histories of forced removal, mass incarceration, separation of families, deportation, and state violence. We believe solidarity also embraces and follows the leadership of impacted communities at the front lines. Deep relational commitment allows us to access collective strength and build new community bonds that support healing from multigenerational trauma rooted in state violence. From our own historical legacy, we commit to “being the allies that our community needed during WWII.” We stand in solidarity with other targeted communities because no one should fight alone, and when we stand together and fight back, we win.
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