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Friends,
In recent months, I’ve written often about silence - the unsettling
absence of outspoken leadership in Jewish America, the Democratic Party,
or the Israeli opposition – in the face of the all-out assault on
democracy in the U.S. and Israel.
This week, I write about something different. The sound of that silence
breaking.
At my synagogue in Washington D.C., Rabbi Jonathan Roos delivered a Rosh
Hashanah sermon that ended not in quiet contemplation but with a standing
ovation. Trust me: that never happens. That it did demonstrates just how
deep the thirst is for principled voices willing to confront the dangers
we face.
I know well the arguments of those who hold that synagogues should be
refuges from politics. We come together there, they say, for prayer,
ritual, spirituality, and community — not for sermons that sound like
cable news.
But I respectfully disagree.
Judaism has never been apolitical.
Our holidays retell stories of resistance — against Pharaoh, Antiochus,
Haman and tyrants across the millennia. Our prophets railed against
corruption and abuse of power. At its core, Judaism is about how we live
together in community, grounded in ethics and law, and how we resist
tyranny.
Rabbi Roos’ sermon, titled No Kings, began by naming the discomfort
directly:
“I know some of you don’t like it when we give sermons like this from the
bima. You call them too political. You ask me to stick to religious
sermons. But Judaism is not just about apples and honey. Our machzor
(prayerbook) is filled with the words ‘King’ and ‘Peace.’ Our history is
filled with resistance to authoritarian rulers. These are the heroes we
celebrate. This is what our holidays are really about.”
From there, he argued that we are not merely at risk of authoritarianism
in America today — we are already living under it.
Rabbi Roos spoke about leaders who disregard the law, treat public office
as a path to enrichment, and confuse the state with their own ego. None of
this is new. All of this is known in Jewish history.
He drew from Deuteronomy: a king, the Torah warns, must keep a copy of the
law at his side at all times to remind him he is subject to it. A leader
who elevates himself above the law is, by definition, illegitimate.
What made the sermon striking, though, was not just its critique of Donald
Trump. It was the deeper question: what kind of culture produces such a
leader?
Here Rabbi Roos turned to Christopher Lasch’s The Culture of Narcissism,
which argued that societies elevate leaders who mirror their underlying
culture. A culture of limitless self-gratification will inevitably produce
leaders of narcissism and excess. The problem is not just at the top; it’s
in the soil.
And this is where the power of his message lay: it’s not just about
“them,” those dismantling liberal democracy. It’s about us.
He challenged us to consider how we ourselves contribute to a culture that
creates narcissistic, autocratic leaders - whether our addiction to social
media, our on-demand consumerism or our willingness to sell out our values
when the paycheck is large enough.
I would add: those of us who regard ourselves as highly-educated,
open-minded defenders of liberal democracy must also reckon with how our
language, actions and attitudes have contributed to the anger and backlash
that Donald Trump and Bibi Netanyahu are using to prey on the worst of
people’s fears and instincts.
In Jewish tradition, especially during the Days of Awe, we reflect. We
repent. We confess. But we also commit to action. A central prayer of the
season, Avinu Malkeinu, asks God to act with justice and loving-kindness
with us — not instead of us, not on our behalf. Which means: we must act
too.
And here lies the power of the sermon. It wasn’t simply that a brave rabbi
talked “politics” from the pulpit. It was the recognition that each of us
has agency — not just to critique a president, but to change the culture
that produced him.
What does it look like for a rabbi to speak out? It looks like Rabbi Roos
— drawing from Torah and tradition to name the danger, to call us to
account, and to remind us that our values demand action.
And what does it look like for the rest of us?
It looks like deeds. Daily choices, big and small, that push back against
a culture of narcissism and move us toward justice, restraint, and
responsibility.
And it looks like meaningful engagement. Not just reading and nodding
along. Not just listening with approval. But starting a conversation with
friends and family by sharing this sermon, or George Packer’s article, or
this column.
Sitting down with someone who’s disengaged or turned off by politics and
drawing them back into the conversation. Reaching out to the silent
middle, not arguing with those locked into irreconcilable opposition,
rather encouraging the majority on the sidelines to engage and
participate.
As we move through these Days of Awe, I hope more rabbis follow Rabbi
Roos’ example. I hope more Jewish leaders will find their voices.
Just as important, I hope each of us takes up the challenge of these days.
First to reflect, and then to act, and to live our values with courage.
Authoritarianism will not end on its own. It will only end when people of
conscience refuse to bow to kings.
Yours,
Jeremy Ben-Ami
President, J Street
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