In the modern Christian cult of niceness, it is presumed that we must never be angry. We are to be accepting and accommodating of flagrant sin. We are to be placid in the face of injustice. We are told to be docile servants of the ruling elite.
Frankly, it’s enough to make me want to blow my lid.
In his letter to the Ephesians, St. Paul told the church, “Be angry and do not sin.” This was followed by his well-known injunction against letting the sun set on your anger.
When Jesus saw that the ruling elite didn’t want to see a man healed, the Gospel of Mark describes the Lord of the Universe as looking “at them with anger.” Of course, nothing quite compares
with Jesus being angry over the treatment of the temple and taking the time to fashion a whip.
You cannot read Exodus, Numbers, Deuteronomy … well, most of the Old Testament … without finding variations around the phrases “anger of the LORD” and “wrath of the LORD” or references to the “burning anger” of the Almighty.
Let’s go back to Paul. He urged the people at Ephesus to address their anger quickly to “give no opportunity to the devil.” So the problem is not anger itself, but rather the actions we might take when angry.
Those are radically different things.
In that one case, Jesus healed the man and grieved for those whose
hearts had so little compassion. In the second, He used that freshly made whip to drive out moneychangers and turn over tables. His anger was, in both cases, focused on righteous action.
What we do with our anger matters. Do we puff ourselves up, or serve others? Does that anger expose a self-destructive narcissism, or will it be used to build up others in a righteous cause?
Injustice and sin should make our blood boil, which in turn should stoke the flames of meaningful engagement. When our hearts are angered by the events of the day, we should put our brains to work in finding a solution.