An Ideological View of Poverty, Wealth and Civilization
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The following is from a draft of my upcoming book, Beyond Order: 12 More Rules for Life.
The poor are poor, so goes the ideological story, because they are oppressed (with no consideration given to their characteristics as individuals). But the poor are poor for many reasons. Corruption, addiction, poor mental or physical health, lack of education, unwillingness to work (as conscientiousness is a normally distributed trait), narcissism, psychopathy, social upheaval, economic downturns, natural disaster—the list is virtually endless, and the cause cannot be laid simple-mindedly at the feet of the insufficient and corrupt social structure (even though it is insufficient, compared to what we would like; even though it is corrupt, compared to what it could be. But some perspective and some gratitude is in order).
The rich are rich because they are oppressors (with no consideration given to their potential competence and productivity and desire to improve the lot of those around them and to mentor and lead and to strive for self-improvement and to compete and cooperate in a fair and just manner and to accept additional responsibility and to solve complex problems and to take extreme entrepreneurial risks and engage in philanthropy and to leave a better world for their children and grandchildren).
All of western civilization is the result of patriarchal oppression. All political, economic, religious and philosophical systems are based on the desire for power. Race (or class, or gender, or ethnicity) is the prime determinant of human value. This is the replacement of actual knowledge with mere verbal fluency. You are not correct, merely because you can make an argument, even a good argument, nor because you can make your opponent’s position appear absurd (particularly if he or she is not particularly capable of verbal sparring). You are not correct if you spend your time creating straw man, and then lighting them on fire. There is nothing productive or good about this line of argumentation. It is mere simplification for the purposes of inciting divisiveness, regenerating tribalism, and justifying revenge. Of course the system is rife with problems. That’s not the point. Compared to what? The past? The present, in the rest of the world? And what are you planning to do, in your ideological certainty, to make even one thing better, without insisting that someone else changes to ensure that improvement occurs?
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Blog Post: Missives of Appalling Idiocy and Envy Embarrassing to Behold
Podcast Re-release: Sodom and Gomorrha (season 3, episode 11)
- "Abraham welcomes men, God, angels, and treats them very well, and reaps a tremendous benefit as a consequence. Then the story reverses and we end up in Sodom and Gomorrah, where the same angels sojourn. They’re treated terribly, and all hell breaks loose. Now, there’s a sexual impropriety thing going on that I’m also going to delve into, but I don’t think that’s the critical issue in the story. The critical issue in the story is, how do you act in the face of the stranger? There’s a statement in the New Testament: Christ says something like, ‘when you do something to the least of people, you do it to me.’ It’s something reminiscent of the requirement to keep the idea of the transcendent reality of the person in mind at the same time you keep their proximal reality in mind—to have your mind in two places at the same time when you’re talking to people." Listen to the current release or join the discussion.
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