I’ve never needed someone with a Ph.D. in Gender Studies; urgently or otherwise. Yet we’ve all had moments when we were willing to pay a king’s ransom to get an honest plumber or roofer to the house.
In the cultural economy of the 21st century, we celebrate the pursuit of even the most meaningless of degrees while dismissing critical professions once known as the trades. The cultural elite would have us believe it is better to be unemployed than to do real work that serves others.
We have turned the notion of honorable work upside down, devaluing practical labor and exalting trivial knowledge. We celebrate someone pursuing an advanced degree in a meaningless topic, but look down our noses at the high school kid who wants to
be a mechanic.
From a very early age, our schools subtly—and sometimes not-so-subtly—communicate to children that anything less than earning a four-year college degree makes them something less than useful.
As a result, those students find themselves pressured into loading up on unnecessary debt that mainly purchases four years of suffering through indoctrination by leftist college professors.
The free market operates best when people are working at their passions with their naturally gifted skills. Conversely, when individuals are pressured to ignore their interests, skills, and talents to appease an elitist mandate, everyone suffers.
The hostility of the educational and cultural
elite, subtly belittling individuals if they don’t seek a college degree, has had a devastating effect on individuals and society.
None of this is particularly new; it’s just recycled garbage from the past. The ancient Greeks believed labor was a curse. Aristotle taught that it was preferable to be an unemployed beggar, so one could be devoted to contemplation.
The Bible turned such thinking upside down. It begins with the understanding that human beings are created in God’s image and are called to practical work. The Old Testament placed a high value on what Aristotle would see as “menial” jobs: Adam and Eve were told to work the land; King David was a shepherd. In the New Testament, Jesus was a carpenter who used examples from daily work as the springboards for
His teaching, rather than subjects to be avoided.
After the old lie reared its ugly head in the Middle Ages, it took 16th-century Christian reformer John Calvin to reclaim the biblical doctrine of work. He held that all labor is glorifying to God.
Yet that elitist Greek snobbery keeps coming back. Public policy incentivizes young adults to take on massive debt to earn economically meaningless and socially dubious degrees unrelated to the jobs they might actually enjoy. We have adopted policies that make it more advantageous to follow Artistole in the handout line than join the Apostle Paul as a self-sufficient tent maker.
Indeed, Paul was unapologetically clear on the subject in his second letter to the church in Thessalonica: “If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies.”
Many of our social and political problems can be attributed to idle busybodies. In a republic of sovereign, self-governing citizens, each of us should be about the high calling of real work.
Those engaged in productive labor meeting the needs of people in our communities should be celebrated. All work is meaningful when we are serving others with the gifts and skills given to us by God to His glory.