Two competing sites in Israel testify to the most pivotal event in human history. Both are empty.
These sites in Jerusalem vie for recognition as the location where Jesus of Nazareth was crucified, died, and buried. One is the historic Church of the Holy Sepulcher, a shrine of Christianity since the fourth century. The other is the more recently uncovered (in 1867) Garden Tomb, where the hillside looks like a skull as described in the gospels and ancient tombs have been uncovered.
Of course, only one can be the actual place where Jesus was crucified, died, and buried—if, indeed, it is either of them. But both feel right.
At the Church of the Holy Sepulcher, you can stand with a long line
of pilgrims dating back two millennia to Helena, the mother of the Roman Emperor Constantine. The emotion and the spiritual weight of the place are palpable.
Yet the Garden Tomb is orderly and controlled; an almost supernatural silence grips the place as your hands touch the outline of tombs hewn from rock. It is refreshing and uplifting.
After numerous visits, my mind—perhaps irrationally—has made the two places into one. They are, after all, less than a mile from each other. I am content with the assumption that the Church of the Holy Sepulcher is where it happened. I am equally convinced the Garden Tomb is what it was like when it happened.
In His wisdom, God did not leave us an eternally lit neon sign. He knows the propensity of
our fallen hearts to worship idols and things rather than Him.
Here is the undeniable truth. If you go to either the Church of the Holy Sepulcher or the Garden Tomb looking for Jesus, you’ll be disappointed.
The most uncomfortable truth is this: whichever place was the place is an intellectually fascinating discussion, but is ultimately unfulfilling because it misses the most important point.
We are talking about an empty tomb.
As Mary Magdalene was told that first Easter morning, “He is not here, for He has risen, as He said.”
One either believes that to be factually true or one does not. He either stayed dead
or was resurrected. It cannot be partially true. It cannot be true for one person and not for another. There can be no middle ground.
As C.S. Lewis famously posited, Jesus’ claims mean He was either a liar, a lunatic, or the Lord. Jesus’ various claims about Himself meant He could not be taken seriously as a “good human teacher.” He was either lying about His divinity or was crazy.
Was Jesus a liar? Was Jesus a lunatic? Or, is He the Lord? There is no body, just an empty tomb. These two places testify to one fact: there is a single answer, and how you answer it matters for eternity.