While Scripture was written for our benefit, it was not written to us individually; each book, psalm, and epistle had a specific audience … which means the inspired author was not writing specifically to me in the 21st century.
Yet, all scripture is (as Paul wrote to Timothy) “profitable for teaching, for reproof, for correction, and for training in righteousness.”
That is to say, the Bible is useful not just for our spiritual edification; it also has very practical things to say about the real world. How can I suggest such a thing? Because each word was, in fact, written for real people dealing with real issues.
The Prophet Amos had some very strong words to
say about the rotten governance of the Kingdom of Israel, the “northern kingdom” of the 8th century B.C. In that real place, people were being oppressed, and evil was being done to them. This was not “spiritual oppression” or “evil thoughts.” No, this was real evil and real oppression in the real world by real people.
And Amos was calling on the real people of God to do something about it.
The Book of Amos is inconvenient for those who would tell Christians to sit idly by and wait for a future “Kingdom of God” to arrive. It is a clarion call for real action in the here and now.
“Hate evil, and love good, and establish justice in the gate,” Amos records God as saying. Pray, yes, but
also take action in the real world.
Pay attention to that. God said to “establish justice in the gate.”
In those days, business was conducted at the city gate. Disputes were settled there by a local court of elders, which listened to petitions and made binding decisions. God did not tell Amos to tell the people to “pray for justice in the afterlife.” The God of Creation—Elohim Himself—demanded that they promote His justice then and there.
While Amos was writing to and about the people of the Kingdom of Israel, God also intended for us to hear the words and thoughtfully apply them to our own situation in our own time.
We don’t do city gates anymore. Civic
elders have been replaced by councils, legislatures, and congresses. Laws are carried out by duly appointed bureaucrats acting in the name of the people. Disputes are resolved in oak-paneled courtrooms.
We are a self-governing republic; the citizen is the leader, and the officials are our servants. Pearl-clutching Christian essayists often tell us that we cannot “legislate morality.” Yet, according to Amos, God said that we must hate evil, love good, and establish justice in the halls of power.
To whom should we listen? I’ll go with the Creator, not the created.
It is not good enough for us to merely feel sympathy for those who are persecuted, prosecuted, regulated, taxed, jailed, and otherwise assailed by unjust politicians
and sycophantic bureaucrats. Those victims don’t need our promised prayers and self-justifying sermons; they need our muscles and voices.
Those suffering under the yoke of burdensome government don’t just need words of comfort about the afterlife; they need justice now.
If our vision of a good and just government is limited to the afterlife, then we are missing the calling given to us by God through the Prophet Amos.
Hate evil? Love good? We must be about the business of establishing real justice in the real world right now. It might be messy. It might be inconvenient. It might even be troubling. But it is what we have been called to do.