Socio-Feudalism's War on the Individual

by Daniel Greenfield  •  November 22, 2024 at 5:00 am

  • The transformation of the medieval world into the modern world came about with the idea that man could and should transform his lot in life. The liberal individualism of the Enlightenment however was soon countered by reactionary movements, feudal and socio-feudal, seeking to put the genie of individual autonomy back in the box through collectivist movements.

  • Socialism postured as progressive when it was reactionary. Its leaders, most often hailing from the upper class and upper middle class, reverted newly liberated societies in Russia and China back to feudalism under the guise of liberating them. The Bolsheviks took Czarist feudalism and rebranded it as collective farming, forbidding the "liberated" farmers from owning property or livestock, and even from leaving their farms to seek a better life in the big cities.

  • The empowerment of the individual had given way to the enslavement of man in the service of an ideal society. Individuals were once again worthless, except as they fit into a larger plan.

  • The ultimate struggle will be less about movements and more about individuals. The more the system fails, the more repressive it will become. And only millions of individuals can defeat it.

Socio-feudalism has the destruction of individual autonomy as its central goal. Socialists justify the elevation of the collective over the individual through fatalism about the role of man: All evidence to the contrary, man has no ability to change his lot in life. He is only an atom in the larger phalanxes of life. As Robert Owen, the father of British Socialism, told the US Congress in an address in 1825, man "never did, nor is it possible he ever can, form his own character." Pictured: The decaying remains of houses in Owen's failed utopian socialist town of New Harmony, Indiana. (Photo by iStock/Getty Images)

The transformation of the medieval world into the modern world came about with the idea that man could and should transform his lot in life. The liberal individualism of the Enlightenment however was soon countered by reactionary movements, feudal and socio-feudal, seeking to put the genie of individual autonomy back in the box through collectivist movements.

Among the most prominent of these was what would eventually be called socialism. While early socialist movements had been a radical Christian heresy emphasizing communal living, these experiments invariably failed on a local level, leaving behind a trail of wrecked lives.

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