Read Isaiah 58:7-9, NIV
The formational desire underneath contemplation is “to wake up to the presence of God in all things” (Adele Calhoun). As Ronald Rohlheiser defines it, “Contemplation is about waking up. To be contemplative is to experience an event fully, in all its aspects.” Contemplation often involves an intentionality with practicing the presence of God through breath prayer, a prayer of the heart, or an increased sensitivity and desire to ask where God is present in one’s day.
The formational desire underneath justice is “to love others by seeking their good, protection, gain, and fair treatment” (Adele Calhoun). One way to define justice is that it “seeks to help others through correcting and redressing wrongs. It treats others fairly and shows no favoritism” (Adele Calhoun). Justice in this manner is personal, and yet simultaneously involves pursuing equitable solutions to systemic injustices, and the dismantling of systems of oppression that are designed to dehumanize groups of people.
Thus, a spirituality that is both contemplative and just is one that awakens to the pursuit of another’s good through the deliberate identification and correction of both systemic and personal wrongs, for the freedom, dignity, and inherent self-worth that all human beings are made as Image-Bearers of God.
As we embark on Black History Month, we invite you to a brave practice of contemplation and justice for and with our African American brothers and sisters. What might it look like for you to invite the Spirit to awaken you to the significance of this month? What beauty and strength can you discover or share from the African American context? What does it mean to seek justice that affirms the imago dei in African Americans, and points to the nature and glory of God’s justice and reign? Should you lead, or should you follow in your justice-seeking? Contemplation and justice are a brave practice, indeed.
~CK
|